This generally takes place just before the morning dawns, when the native is most drowsy, and least likely to give his attention to any thing he might hear.

In these cases the attack is generally made under the belief that the individual is a desperate sorcerer, and has worked innumerable mischiefs to their tribe.

In their attacks upon European parties I believe the natives generally advance in a line or crescent, beating their weapons together, throwing dust in the air, spitting, biting their beards, or using some other similar act of defiance and hostility.

I have never witnessed any such collision myself, but am told that the attack is always accompanied by that peculiar savage sound produced by the suppressed guttural shout of many voices in unison, which they use in conflicts amongst themselves, and which is continued to the moment of collision, and renewed in triumph whenever a weapon strikes an opponent.
When hostilely disposed from either fear or from having been previously ill-treated, I have seen the natives, without actually proceeding to extremities, resort to all the symptoms of defiance I have mentioned, or at other times, run about with fire-brands in their hands, lighting the bushes and the grass, either as a charm, or in the hope of burning out the intruders.

When much alarmed and rather closely pressed, they have run up the trees like monkeys, and concealed themselves among the boughs, evidently thinking they were secure from pursuit there.
If tribes meet simply for the purpose of festivity, and have no deaths to avenge on either side, although they appear in warlike attitude, painted and bearing spear and shield, yet when they approach each other, they all become seated upon the ground.