It may be questioned at least whether this practical fusion of elements, which may with more safety to the Commonwealth be kept separate, did not tend quite as much to lower and contaminate the religious sentiments as to elevate the political idea.

To mix habitually the solemn phraseology which men love to reserve for their highest and most sacred needs with the familiar slang of politics and trade seems to our generation not a very desirable proceeding.
The aroma of doubly distilled and highly sublimated dogma is more difficult to catch than to comprehend the broader and more practical distinctions of every-day party strife.
King James was furious at the thought that common men--the vulgar, the people in short--should dare to discuss deep problems of divinity which, as he confessed, had puzzled even his royal mind.

Barneveld modestly disclaimed the power of seeing with absolute clearness into things beyond the reach of the human intellect.

But the honest Netherlanders were not abashed by thunder from the royal pulpit, nor perplexed by hesitations which darkened the soul of the great Advocate.
In burghers' mansions, peasants' cottages, mechanics' back-parlours, on board herring smacks, canal boats, and East Indiamen; in shops, counting-rooms, farmyards, guard-rooms, ale-houses; on the exchange, in the tennis-court, on the mall; at banquets, at burials, christenings, or bridals; wherever and whenever human creatures met each other, there was ever to be found the fierce wrangle of Remonstrant and Contra-Remonstrant, the hissing of red-hot theological rhetoric, the pelting of hostile texts.

The blacksmith's iron cooled on the anvil, the tinker dropped a kettle half mended, the broker left a bargain unclinched, the Scheveningen fisherman in his wooden shoes forgot the cracks in his pinkie, while each paused to hold high converse with friend or foe on fate, free will, or absolute foreknowledge; losing himself in wandering mazes whence there was no issue.