The Elector certainly loved neither Matthias nor Ferdinand, but he hated the Palatine.

The chief of the German Calvinists disputed that Protestant hegemony which John George claimed by right.

Indeed the immense advantage enjoyed by the Catholics at the outbreak of the religious war from the mutual animosities between the two great divisions of the Reformed Church was already terribly manifest.

What an additional power would it derive from the increased weakness of the foe, should there be still other and deeper and more deadly schisms within one great division itself! "The Calvinists and Lutherans," cried the Jesuit Scioppius, "are so furiously attacking each other with calumnies and cursings and are persecuting each other to such extent as to give good hope that the devilish weight and burthen of them will go to perdition and shame of itself, and the heretics all do bloody execution upon each other.
Certainly if ever a golden time existed for exterminating the heretics, it is the present time." The Imperial party took their leave of Dresden, believing themselves to have secured the electoral vote of Saxony; the Elector hoping for protection to his interests in the duchies through that sequestration to which Barneveld had opposed such vigorous resistance.

There had been much slavish cringing before these Catholic potentates by the courtiers of Dresden, somewhat amazing to the ruder churls of Saxony, the common people, who really believed in the religion which their prince had selected for them and himself.
And to complete the glaring contrast, Ferdinand and Matthias had scarcely turned their backs before tremendous fulminations upon the ancient church came from the Elector and from all the doctors of theology in Saxony.
For the jubilee of the hundredth anniversary of the Reformation was celebrated all over Germany in the autumn of this very year, and nearly at the exact moment of all this dancing, and fuddling, and pig shooting at Dresden in honour of emperors and cardinals.