When we were disputing, at the time of the pacification of Ghent, whether the Popish religion should be partially permitted, the Prince of Orange was of the affirmative opinion; but I, who was then at Antwerp, entertained the contrary conviction." "But," said one of the deputies--pleased to find that Walsingham was more of their way of thinking on religious toleration than the great Prince of Orange had been, or than Maurice and Barneveld then were--"but her Majesty will, we hope, follow the advice of her good and faithful counsellors." "To tell you the truth," answered Sir Francis, "great princes are not always inspired with a sincere and upright zeal;"-- it was the third time he had made this observation"-- although, so far as regards the maintenance of the religion in the Netherlands, that is a matter of necessity.

Of that there is no fear, since otherwise all the pious would depart, and none would remain but Papists, and, what is more, enemies of England.

Therefore the Queen is aware that the religion must be maintained." He then advised the deputies to hand in the memorial to her Majesty, without any long speeches, for which there was then no time or opportunity; and it was subsequently arranged that they should be presented to the Queen as she would be mounting her horse at St.James's to ride to Richmond.
Accordingly on the 15th July, as her Majesty came forth at the gate, with a throng of nobles and ladies--some about to accompany her and some bidding her adieu--the deputies fell on their knees before her.
Notwithstanding the advice of Walsingham, Daniel de Dieu was bent upon an oration.
"Oh illustrious Queen!" he began, "the churches of the United Netherlands----" He had got no further, when the Queen, interrupting, exclaimed, "Oh! I beg you--at another time--I cannot now listen to a speech.

Let me see the memorial." Daniel de Dieu then humbly presented that document, which her Majesty graciously received, and then, getting on horseback, rode off to Richmond.' The memorial was in the nature of an exhortation to sustain the religion, and to keep clear of all negotiations with idolaters and unbelievers; and the memorialists supported themselves by copious references to Deuteronomy, Proverbs, Isaiah, Timothy, and Psalms, relying mainly on the case of Jehosaphat, who came to disgrace and disaster through his treaty with the idolatrous King Ahab.

With regard to any composition with Spain, they observed, in homely language, that a burnt cat fears the fire; and they assured the Queen that, by following their advice, she would gain a glorious and immortal name, like those of David, Ezekiel, Josiah, and others, whose fragrant memory, even as precious incense from the apothecary's, endureth to the end of the world.
It was not surprising that Elizabeth, getting on horseback on the 15th July, 1588, with her head full of Tilbury Fort and Medina Sidonia, should have as little relish for the affairs of Ahab and Jehosophat, as for those melting speeches of Diomede and of Turnus, to which Dr.Valentine Dale on his part was at that moment invoking her attention.
On the 20th July, the deputies were informed by Leicester that her Majesty would grant them an interview, July 20, and that they must come into his quarter of the palace and await her arrival.
Between six and seven in the evening she came into the throne-room, and the deputies again fell on their knees before her.
She then seated herself--the deputies remaining on their knees on her right side and the Earl of Leicester standing at her left--and proceeded to make many remarks touching her earnestness in the pending negotiations to provide for their religious freedom.