These persons find, when they are at home, and surrounded with their countrymen, that the strong relation betwixt them and their own nation is shared with so many, that it is in a manner lost to them; whereas their distant relation to a foreign country, which is formed by their having seen it and lived in it, is augmented by their considering how few there are who have done the same.

For this reason they always admire the beauty, utility and rarity of what is abroad, above what is at home.
Since we can be vain of a country, climate or any inanimate object, which bears a relation to us, it is no wonder we are vain of the qualities of those, who are connected with us by blood or friendship.
Accordingly we find, that the very same qualities, which in ourselves produce pride, produce also in a lesser degree the same affection, when discovered in persons related to us.

The beauty, address, merit, credit and honours of their kindred are carefully displayed by the proud, as some of their most considerable sources of their vanity.
As we are proud of riches in ourselves, so to satisfy our vanity we desire that every one, who has any connexion with us, should likewise be possest of them, and are ashamed of any one, that is mean or poor, among our friends and relations.

For this reason we remove the poor as far from us as possible; and as we cannot prevent poverty in some distant collaterals, and our forefathers are taken to be our nearest relations; upon this account every one affects to be of a good family, and to be descended from a long succession of rich and honourable ancestors.
I have frequently observed, that those, who boast of the antiquity of their families, are glad when they can join this circumstance, that their ancestors for many generations have been uninterrupted proprietors of the same portion of land, and that their family has never changed its possessions, or been transplanted into any other county or province.
I have also observed, that it is an additional subject of vanity, when they can boast, that these possessions have been transmitted through a descent composed entirely of males, and that the honour, and fortune have never past through any female.

Let us endeavour to explain these phaenomena by the foregoing system.
It is evident, that when any one boasts of the antiquity of his family, the subjects of his vanity are not merely the extent of time and number of ancestors, but also their riches and credit, which are supposed to reflect a lustre on himself on account of his relation to them.