By indirect such as proceed from the same principles, but by the conjunction of other qualities.

This distinction I cannot at present justify or explain any farther.

I can only observe in general, that under the indirect passions I comprehend pride, humility, ambition, vanity, love, hatred, envy, pity, malice, generosity, with their dependants.

And under the direct passions, desire, aversion, grief, joy, hope, fear, despair and security.

I shall begin with the former.
SECT.