For as to the notion of external existence, when taken for something specially different from our perceptions [Part.

II.Sect.

6.], we have already shewn its absurdity.
To begin with the SENSES, it is evident these faculties are incapable of giving rise to the notion of the continued existence of their objects, after they no longer appear to the senses.

For that is a contradiction in terms, and suppose that the senses continue to operate, even after they have ceased all manner of operation.

These faculties, therefore, if they have any influence in the present case, must produce the opinion of a distinct, not of a continued existence; and in order to that, must present their impressions either as images and representations, or as these very distinct and external existences.
That our senses offer not their impressions as the images of something distinct, or independent, and external, is evident; because they convey to us nothing but a single perception, and never give us the least intimation of any thing beyond.