[A Treatise of Human Nature by David Hume]@TWC D-Link book
A Treatise of Human Nature

PART III
163/176

I If this definition be esteemed defective, because drawn from objects foreign to the cause, we may substitute this other definition in its place, viz.

A CAUSE is an object precedent and contiguous to another, and so united with it, that the idea, of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.

2 should this definition also be rejected for the same reason, I know no other remedy, than that the persons, who express this delicacy, should substitute a juster definition in its place.

But for my part I must own my incapacity for such an undertaking.

When I examine with the utmost accuracy those objects, which are commonly denominated causes and effects, I find, in considering a single instance, that the one object is precedent and contiguous to the other; and in inlarging my view to consider several instances, I find only, that like objects are constantly placed in like relations of succession and contiguity.


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