From the observation of several parallel instances, philosophers form a maxim, that the connexion betwixt all causes and effects is equally necessary, and that its seeming uncertainty in some instances proceeds from the secret opposition of contrary causes.
But however philosophers and the vulgar may differ in their explication of the contrariety of events, their inferences from it are always of the same kind, and founded on the same principles.

A contrariety of events in the past may give us a kind of hesitating belief for the future after two several ways.

First, By producing an imperfect habit and transition from the present impression to the related idea.

When the conjunction of any two objects is frequent, without being entirely constant, the mind is determined to pass from one object to the other; but not with so entire a habit, as when the union is uninterrupted, and all the instances we have ever met with are uniform and of a piece-..

We find from common experience, in our actions as well as reasonings, that a constant perseverance in any course of life produces a strong inclination and tendency to continue for the future; though there are habits of inferior degrees of force, proportioned to the inferior degrees of steadiness and uniformity in our conduct.
There is no doubt but this principle sometimes takes place, and produces those inferences we draw from contrary phaenomena: though I am perswaded, that upon examination we shall not find it to be the principle, that most commonly influences the mind in this species of reasoning.