In causing this mistake there concur both the relations of causation and resemblance.

As the first species of distance is found to be convertible into the second, it is in this respect a kind of cause; and the similarity of their manner of affecting the senses, and diminishing every quality, forms the relation of resemblance.
After this chain of reasoning and explication of my principles, I am now prepared to answer all the objections that have been offered, whether derived from metaphysics or mechanics.

The frequent disputes concerning a vacuum, or extension without matter prove not the reality of the idea, upon which the dispute turns; there being nothing more common, than to see men deceive themselves in this particular; especially when by means of any close relation, there is another idea presented, which may be the occasion of their mistake.
We may make almost the same answer to the second objection, derived from the conjunction of the ideas of rest and annihilation.

When every thing is annihilated in the chamber, and the walls continue immoveable, the chamber must be conceived much in the same manner as at present, when the air that fills it, is not an object of the senses.

This annihilation leaves to the eye, that fictitious distance, which is discovered by the different parts of the organ, that are affected, and by the degrees of light and shade;--and to the feeling, that which consists in a sensation of motion in the hand, or other member of the body.