It is impossible reason coued have the latter effect of preventing volition, but by giving an impulse in a contrary direction to our passion; and that impulse, had it operated alone, would have been able to produce volition.

Nothing can oppose or retard the impulse of passion, but a contrary impulse; and if this contrary impulse ever arises from reason, that latter faculty must have an original influence on the will, and must be able to cause, as well as hinder any act of volition.

But if reason has no original influence, it is impossible it can withstand any principle, which has such an efficacy, or ever keep the mind in suspence a moment.

Thus it appears, that the principle, which opposes our passion, cannot be the same with reason, and is only called so in an improper sense.

We speak not strictly and philosophically when we talk of the combat of passion and of reason.