[Beyond Good and Evil by Friedrich Nietzsche]@TWC D-Link bookBeyond Good and Evil CHAPTER VIII 17/19
FIRSTLY, the capacity for artistic emotion, for devotion to "form," for which the expression, L'ART POUR L'ART, along with numerous others, has been invented:--such capacity has not been lacking in France for three centuries; and owing to its reverence for the "small number," it has again and again made a sort of chamber music of literature possible, which is sought for in vain elsewhere in Europe .-- The SECOND thing whereby the French can lay claim to a superiority over Europe is their ancient, many-sided, MORALISTIC culture, owing to which one finds on an average, even in the petty ROMANCIERS of the newspapers and chance BOULEVARDIERS DE PARIS, a psychological sensitiveness and curiosity, of which, for example, one has no conception (to say nothing of the thing itself!) in Germany. The Germans lack a couple of centuries of the moralistic work requisite thereto, which, as we have said, France has not grudged: those who call the Germans "naive" on that account give them commendation for a defect. (As the opposite of the German inexperience and innocence IN VOLUPTATE PSYCHOLOGICA, which is not too remotely associated with the tediousness of German intercourse,--and as the most successful expression of genuine French curiosity and inventive talent in this domain of delicate thrills, Henri Beyle may be noted; that remarkable anticipatory and forerunning man, who, with a Napoleonic TEMPO, traversed HIS Europe, in fact, several centuries of the European soul, as a surveyor and discoverer thereof:--it has required two generations to OVERTAKE him one way or other, to divine long afterwards some of the riddles that perplexed and enraptured him--this strange Epicurean and man of interrogation, the last great psychologist of France) .-- There is yet a THIRD claim to superiority: in the French character there is a successful half-way synthesis of the North and South, which makes them comprehend many things, and enjoins upon them other things, which an Englishman can never comprehend.
Their temperament, turned alternately to and from the South, in which from time to time the Provencal and Ligurian blood froths over, preserves them from the dreadful, northern grey-in-grey, from sunless conceptual-spectrism and from poverty of blood--our GERMAN infirmity of taste, for the excessive prevalence of which at the present moment, blood and iron, that is to say "high politics," has with great resolution been prescribed (according to a dangerous healing art, which bids me wait and wait, but not yet hope) .-- There is also still in France a pre-understanding and ready welcome for those rarer and rarely gratified men, who are too comprehensive to find satisfaction in any kind of fatherlandism, and know how to love the South when in the North and the North when in the South--the born Midlanders, the "good Europeans." For them BIZET has made music, this latest genius, who has seen a new beauty and seduction,--who has discovered a piece of the SOUTH IN MUSIC. 255.
I hold that many precautions should be taken against German music. Suppose a person loves the South as I love it--as a great school of recovery for the most spiritual and the most sensuous ills, as a boundless solar profusion and effulgence which o'erspreads a sovereign existence believing in itself--well, such a person will learn to be somewhat on his guard against German music, because, in injuring his taste anew, it will also injure his health anew.
Such a Southerner, a Southerner not by origin but by BELIEF, if he should dream of the future of music, must also dream of it being freed from the influence of the North; and must have in his ears the prelude to a deeper, mightier, and perhaps more perverse and mysterious music, a super-German music, which does not fade, pale, and die away, as all German music does, at the sight of the blue, wanton sea and the Mediterranean clearness of sky--a super-European music, which holds its own even in presence of the brown sunsets of the desert, whose soul is akin to the palm-tree, and can be at home and can roam with big, beautiful, lonely beasts of prey...
I could imagine a music of which the rarest charm would be that it knew nothing more of good and evil; only that here and there perhaps some sailor's home-sickness, some golden shadows and tender weaknesses might sweep lightly over it; an art which, from the far distance, would see the colours of a sinking and almost incomprehensible MORAL world fleeing towards it, and would be hospitable enough and profound enough to receive such belated fugitives. 256.
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