To love mankind FOR GOD'S SAKE--this has so far been the noblest and remotest sentiment to which mankind has attained.

That love to mankind, without any redeeming intention in the background, is only an ADDITIONAL folly and brutishness, that the inclination to this love has first to get its proportion, its delicacy, its gram of salt and sprinkling of ambergris from a higher inclination--whoever first perceived and "experienced" this, however his tongue may have stammered as it attempted to express such a delicate matter, let him for all time be holy and respected, as the man who has so far flown highest and gone astray in the finest fashion! 61.

The philosopher, as WE free spirits understand him--as the man of the greatest responsibility, who has the conscience for the general development of mankind,--will use religion for his disciplining and educating work, just as he will use the contemporary political and economic conditions.

The selecting and disciplining influence--destructive, as well as creative and fashioning--which can be exercised by means of religion is manifold and varied, according to the sort of people placed under its spell and protection.

For those who are strong and independent, destined and trained to command, in whom the judgment and skill of a ruling race is incorporated, religion is an additional means for overcoming resistance in the exercise of authority--as a bond which binds rulers and subjects in common, betraying and surrendering to the former the conscience of the latter, their inmost heart, which would fain escape obedience.