It happens more frequently, as has been hinted, that a scientific head is placed on an ape's body, a fine exceptional understanding in a base soul, an occurrence by no means rare, especially among doctors and moral physiologists.

And whenever anyone speaks without bitterness, or rather quite innocently, of man as a belly with two requirements, and a head with one; whenever any one sees, seeks, and WANTS to see only hunger, sexual instinct, and vanity as the real and only motives of human actions; in short, when any one speaks "badly"-- and not even "ill"-- of man, then ought the lover of knowledge to hearken attentively and diligently; he ought, in general, to have an open ear wherever there is talk without indignation.

For the indignant man, and he who perpetually tears and lacerates himself with his own teeth (or, in place of himself, the world, God, or society), may indeed, morally speaking, stand higher than the laughing and self-satisfied satyr, but in every other sense he is the more ordinary, more indifferent, and less instructive case.

And no one is such a LIAR as the indignant man.
27.

It is difficult to be understood, especially when one thinks and lives gangasrotogati [Footnote: Like the river Ganges: presto.] among those only who think and live otherwise--namely, kurmagati [Footnote: Like the tortoise: lento.], or at best "froglike," mandeikagati [Footnote: Like the frog: staccato.] (I do everything to be "difficultly understood" myself!)--and one should be heartily grateful for the good will to some refinement of interpretation.