[Beyond Good and Evil by Friedrich Nietzsche]@TWC D-Link bookBeyond Good and Evil CHAPTER I 9/25
But that is Nihilism, and the sign of a despairing, mortally wearied soul, notwithstanding the courageous bearing such a virtue may display.
It seems, however, to be otherwise with stronger and livelier thinkers who are still eager for life.
In that they side AGAINST appearance, and speak superciliously of "perspective," in that they rank the credibility of their own bodies about as low as the credibility of the ocular evidence that "the earth stands still," and thus, apparently, allowing with complacency their securest possession to escape (for what does one at present believe in more firmly than in one's body ?),--who knows if they are not really trying to win back something which was formerly an even securer possession, something of the old domain of the faith of former times, perhaps the "immortal soul," perhaps "the old God," in short, ideas by which they could live better, that is to say, more vigorously and more joyously, than by "modern ideas"? There is DISTRUST of these modern ideas in this mode of looking at things, a disbelief in all that has been constructed yesterday and today; there is perhaps some slight admixture of satiety and scorn, which can no longer endure the BRIC-A-BRAC of ideas of the most varied origin, such as so-called Positivism at present throws on the market; a disgust of the more refined taste at the village-fair motleyness and patchiness of all these reality-philosophasters, in whom there is nothing either new or true, except this motleyness.
Therein it seems to me that we should agree with those skeptical anti-realists and knowledge-microscopists of the present day; their instinct, which repels them from MODERN reality, is unrefuted...
what do their retrograde by-paths concern us! The main thing about them is NOT that they wish to go "back," but that they wish to get AWAY therefrom.
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