A philosopher: alas, a being who often runs away from himself, is often afraid of himself--but whose curiosity always makes him "come to himself" again.
293.

A man who says: "I like that, I take it for my own, and mean to guard and protect it from every one"; a man who can conduct a case, carry out a resolution, remain true to an opinion, keep hold of a woman, punish and overthrow insolence; a man who has his indignation and his sword, and to whom the weak, the suffering, the oppressed, and even the animals willingly submit and naturally belong; in short, a man who is a MASTER by nature--when such a man has sympathy, well! THAT sympathy has value! But of what account is the sympathy of those who suffer! Or of those even who preach sympathy! There is nowadays, throughout almost the whole of Europe, a sickly irritability and sensitiveness towards pain, and also a repulsive irrestrainableness in complaining, an effeminizing, which, with the aid of religion and philosophical nonsense, seeks to deck itself out as something superior--there is a regular cult of suffering.

The UNMANLINESS of that which is called "sympathy" by such groups of visionaries, is always, I believe, the first thing that strikes the eye .-- One must resolutely and radically taboo this latest form of bad taste; and finally I wish people to put the good amulet, "GAI SABER" ("gay science," in ordinary language), on heart and neck, as a protection against it.
294.

THE OLYMPIAN VICE .-- Despite the philosopher who, as a genuine Englishman, tried to bring laughter into bad repute in all thinking minds--"Laughing is a bad infirmity of human nature, which every thinking mind will strive to overcome" (Hobbes),--I would even allow myself to rank philosophers according to the quality of their laughing--up to those who are capable of GOLDEN laughter.

And supposing that Gods also philosophize, which I am strongly inclined to believe, owing to many reasons--I have no doubt that they also know how to laugh thereby in an overman-like and new fashion--and at the expense of all serious things! Gods are fond of ridicule: it seems that they cannot refrain from laughter even in holy matters.
295.