But comparing our own species to superior ones, it is a very mortifying consideration, that we should all be so liable to diseases and infirmities; and divines accordingly employ this topic, in order to depress self-conceit and vanity.

They would have more success, if the common bent of our thoughts were not perpetually turned to compare ourselves with others.
The infirmities of old age are mortifying; because a comparison with the young may take place.

The king's evil is industriously concealed, because it affects others, and is often transmitted to posterity.

The case is nearly the same with such diseases as convey any nauseous or frightful images; the epilepsy, for instance, ulcers, sores, scabs, &c.] A disposition or turn of mind, which qualifies a man to rise in the world and advance his fortune, is entitled to esteem and regard, as has already been explained.

It may, therefore, naturally be supposed, that the actual possession of riches and authority will have a considerable influence over these sentiments.
Let us examine any hypothesis by which we can account for the regard paid to the rich and powerful; we shall find none satisfactory, but that which derives it from the enjoyment communicated to the spectator by the images of prosperity, happiness, ease, plenty, authority, and the gratification of every appetite.