In this pope, says he, there was a singular capacity and judgement: admirable prudence; a wonderful talent of persuasion; and in all momentous enterprizes a diligence and dexterity incredible.

But these VIRTUES were infinitely overbalanced by his VICES; no faith, no religion, insatiable avarice, exorbitant ambition, and a more than barbarous cruelty.
Polybius, [Footnote: Lib.

xii.] reprehending Timaeus for his partiality against Agathocles, whom he himself allows to be the most cruel and impious of all tyrants, says: if he took refuge in Syracuse, as asserted by that historian, flying the dirt and smoke and toil of his former profession of a potter; and if proceeding from such slender beginnings, he became master, in a little time, of all Sicily; brought the Carthaginian state into the utmost danger; and at last died in old age, and in possession of sovereign dignity: must he not be allowed something prodigious and extraordinary, and to have possessed great talents and capacity for business and action?
His historian, therefore, ought not to have alone related what tended to his reproach and infamy; but also what might redound to his Praise and Honour.
In general, we may observe, that the distinction of voluntary or involuntary was little regarded by the ancients in their moral reasonings; where they frequently treated the question as very doubtful, WHETHER VIRTUE COULD BE TAUGHT OR NOT [Vid.

Plato in Menone, Seneca de otio sap.cap.31.So also Horace, Virtutem doctrina paret, naturane donet, Epist.lib.

I.ep.18.