[An Enquiry Concerning the Principles of Morals by David Hume]@TWC D-Link book
An Enquiry Concerning the Principles of Morals

PART II
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4 and 5.] The word NATURAL is commonly taken in so many senses and is of so loose a signification, that it seems vain to dispute whether justice be natural or not.

If self-love, if benevolence be natural to man; if reason and forethought be also natural; then may the same epithet be applied to justice, order, fidelity, property, society.

Men's inclination, their necessities, lead them to combine; their understanding and experience tell them that this combination is impossible where each governs himself by no rule, and pays no regard to the possessions of others: and from these passions and reflections conjoined, as soon as we observe like passions and reflections in others, the sentiment of justice, throughout all ages, has infallibly and certainly had place to some degree or other in every individual of the human species.

In so sagacious an animal, what necessarily arises from the exertion of his intellectual faculties may justly be esteemed natural.
[Footnote: Natural may be opposed, either to what is UNUSUAL, MIRACULOUS or ARTIFICIAL.

In the two former senses, justice and property are undoubtedly natural.


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