Its profound inattention to man is part of its power over his imagination; for although it is so absorbed and busy, and has regard for sun and stars and a melancholy frowning concentration upon the foot of cliffs, it is never face to face with man: he can never come within the focus of its great glancing vision.

It is somewhere beyond time and space that the mighty perspective of those focal rays comes to its point; and they are so wide and eternal in their sweep that we should find their end, could we but trace them, in a condition far different from that in which our finite views and ethics have place.

In the man who lives much on the sea we always find, if he be articulate, something of the dreamer and the mystic; that very condition of mind, indeed, which we have traced in Columbus, which sometimes led him to such heights, and sometimes brought him to such variance with the human code.
A face that will not look upon you can never give up its secret to you; and the face of the sea is like the face of a picture or a statue round which you may circle, looking at it from this point and from that, but whose regard is fixed on something beyond and invisible to you; or it is like the face of a person well known to you in life, a face which you often see in various surroundings, from different angles, now unconscious, now in animated and smiling intercourse with some one else, but which never turns upon you the light of friendly knowledge and recognition; in a word, it is unconscious of you, like all elemental things.

In the legend of the Creation it is written that when God saw the gathering together of the waters which he called the Seas, he saw that it was good; and he perhaps had the right to say so.

But the man who uses the sea and whose life's pathway is laid on its unstable surface can hardly sum up his impressions of it so simply as to say that it is good.