[Marius the Epicurean Volume Two by Walter Horatio Pater]@TWC D-Link bookMarius the Epicurean Volume Two CHAPTER XXII: "THE MINOR PEACE OF THE CHURCH" 6/16
Grief is more evil than any other spirit of evil, and is most dreadful to the servants of God, and beyond all spirits destroyeth man.
For, as when good news is come to one in grief, straightway he forgetteth his former grief, and no longer attendeth to anything except the good news which he hath heard, so do ye, also! having received a renewal of your soul through the beholding of these good things.
Put on therefore gladness that hath always favour before God, and is acceptable unto Him, and delight thyself in it; for every man that is glad doeth the things that are good, and thinketh good thoughts, despising grief."-- Such were the commonplaces of this new people, among whom so much of what Marius had valued most in the old world seemed to be under renewal and further promotion. Some transforming spirit was at work to harmonise contrasts, to deepen expression--a spirit which, in its dealing with the elements of ancient life, was guided by a wonderful tact of selection, exclusion, juxtaposition, begetting thereby a unique effect of freshness, a grave yet wholesome beauty, because the world of sense, the whole outward world was understood to set forth the veritable unction and royalty of a certain priesthood and kingship of the soul within, among the prerogatives of which was a delightful sense of freedom. The reader may think perhaps, that Marius, who, Epicurean as he was, had his visionary [117] aptitudes, by an inversion of one of Plato's peculiarities with which he was of course familiar, must have descended, by foresight, upon a later age than his own, and anticipated Christian poetry and art as they came to be under the influence of Saint Francis of Assisi.
But if he dreamed on one of those nights of the beautiful house of Cecilia, its lights and flowers, of Cecilia herself moving among the lilies, with an enhanced grace as happens sometimes in healthy dreams, it was indeed hardly an anticipation.
He had lighted, by one of the peculiar intellectual good-fortunes of his life, upon a period when, even more than in the days of austere ascesis which had preceded and were to follow it, the church was true for a moment, truer perhaps than she would ever be again, to that element of profound serenity in the soul of her Founder, which reflected the eternal goodwill of God to man, "in whom," according to the oldest version of the angelic message, "He is well-pleased." For what Christianity did many centuries afterwards in the way of informing an art, a poetry, of graver and higher beauty, we may think, than that of Greek art and poetry at their best, was in truth conformable to the original tendency of its genius.
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