[Marius the Epicurean<br> Volume Two by Walter Horatio Pater]@TWC D-Link book
Marius the Epicurean
Volume Two

CHAPTER XVIII: "THE CEREMONY OF THE DART"
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There were victims enough certainly, brought from the choice pastures of the Sabine mountains, and conducted around the city they were to die for, in almost continuous procession, covered with flowers and well-nigh worried to death before the time by the crowds of people superstitiously pressing to touch them.

But certain old-fashioned Romans, in these exceptional circumstances, demanded something more than this, in the way of a human sacrifice after the ancient pattern; as when, not so long since, some Greeks or Gauls had been buried alive in the Forum.

At least, human blood should be shed; and it was through a wild multitude of fanatics, cutting their flesh with knives and whips and licking up ardently the crimson stream, that the emperor repaired to the temple of Bellona, and in solemn symbolic act cast the bloodstained spear, or "dart," carefully preserved there, towards the enemy's country-- [45] towards that unknown world of German homes, still warm, as some believed under the faint northern twilight, with those innocent affections of which Romans had lost the sense.

And this at least was clear, amid all doubts of abstract right or wrong on either side, that the ruin of those homes was involved in what Aurelius was then preparing for, with,--Yes! the gods be thanked for that achievement of an invigorating philosophy!--almost with a light heart.
For, in truth, that departure, really so difficult to him, for which Marcus Aurelius had needed to brace himself so strenuously, came to test the power of a long-studied theory of practice; and it was the development of this theory--a theoria, literally--a view, an intuition, of the most important facts, and still more important possibilities, concerning man in the world, that Marius now discovered, almost as if by accident, below the dry surface of the manuscripts entrusted to him.
The great purple rolls contained, first of all, statistics, a general historical account of the writer's own time, and an exact diary; all alike, though in three different degrees of nearness to the writer's own personal experience, laborious, formal, self-suppressing.

This was for the instruction of the public; and part of it has, perhaps, found its way into the Augustan Histories.


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