[Marius the Epicurean<br> Volume One by Walter Horatio Pater]@TWC D-Link book
Marius the Epicurean
Volume One

CHAPTER V: THE GOLDEN BOOK
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What true humour in the scene where, after mounting the rickety stairs, Lucius, peeping curiously through a chink in the door, is a spectator of the transformation of the old witch herself into a bird, that she may take flight to the object of her affections--into an owl! "First she stripped off every rag she had.

Then opening a certain chest she took from it many small boxes, and removing the lid [59] of one of them, rubbed herself over for a long time, from head to foot, with an ointment it contained, and after much low muttering to her lamp, began to jerk at last and shake her limbs.

And as her limbs moved to and fro, out burst the soft feathers: stout wings came forth to view: the nose grew hard and hooked: her nails were crooked into claws; and Pamphile was an owl.

She uttered a queasy screech; and, leaping little by little from the ground, making trial of herself, fled presently, on full wing, out of doors." By clumsy imitation of this process, Lucius, the hero of the romance, transforms himself, not as he had intended into a showy winged creature, but into the animal which has given name to the book; for throughout it there runs a vein of racy, homely satire on the love of magic then prevalent, curiosity concerning which had led Lucius to meddle with the old woman's appliances.

"Be you my Venus," he says to the pretty maid-servant who has introduced him to the view of Pamphile, "and let me stand by you a winged Cupid!" and, freely applying the magic ointment, sees himself transformed, "not into a bird, but into an ass!" Well! the proper remedy for his distress is a supper of roses, could such be found, and many are his quaintly picturesque attempts to come by them at that adverse season; as he contrives to do at last, when, the grotesque procession of Isis [60] passing by with a bear and other strange animals in its train, the ass following along with the rest suddenly crunches the chaplet of roses carried in the High-priest's hand.
Meantime, however, he must wait for the spring, with more than the outside of an ass; "though I was not so much a fool, nor so truly an ass," he tells us, when he happens to be left alone with a daintily spread table, "as to neglect this most delicious fare, and feed upon coarse hay." For, in truth, all through the book, there is an unmistakably real feeling for asses, with bold touches like Swift's, and a genuine animal breadth.


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