[Marius the Epicurean<br> Volume One by Walter Horatio Pater]@TWC D-Link book
Marius the Epicurean
Volume One

CHAPTER XI: "THE MOST RELIGIOUS CITY IN THE WORLD"
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The various work of many ages fell here harmoniously together, as yet untouched save by time, adding the final grace of a rich softness to its complex expression.

Much which spoke of ages earlier than Nero, the great re-builder, lingered on, antique, quaint, immeasurably venerable, like the relics of the medieval city in the Paris of Lewis the Fourteenth: the work of Nero's own time had come to have that sort of old world and picturesque interest which the work of Lewis has for ourselves; while without stretching a parallel too far we might perhaps liken the architectural finesses of the archaic Hadrian to the more excellent products of our own Gothic revival.

The temple of Antoninus and Faustina was still fresh in all the majesty of its closely arrayed columns of cipollino; but, on the whole, little had been added under the late and present emperors, and during fifty years of public quiet, a sober brown and gray had grown apace on things.

The gilding on the roof of many a temple had lost its garishness: cornice and capital of polished marble shone out with all the crisp freshness of real flowers, amid the already mouldering travertine and brickwork, though the birds had built freely among them.

What Marius then saw was in many respects, after all deduction of difference, more like the modern Rome than the enumeration of particular losses [174] might lead us to suppose; the Renaissance, in its most ambitious mood and with amplest resources, having resumed the ancient classical tradition there, with no break or obstruction, as it had happened, in any very considerable work of the middle age.


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