[Marius the Epicurean Volume One by Walter Horatio Pater]@TWC D-Link bookMarius the Epicurean Volume One CHAPTER I: "THE RELIGION OF NUMA" 4/9
But for the monotonous intonation of the liturgy by the priests, clad in their strange, stiff, antique vestments, and bearing ears of green corn upon their heads, secured by flowing bands of white, the procession moved in absolute stillness, all persons, even the children, abstaining from [8] speech after the utterance of the pontifical formula, Favete linguis!--Silence! Propitious Silence!--lest any words save those proper to the occasion should hinder the religious efficacy of the rite. With the lad Marius, who, as the head of his house, took a leading part in the ceremonies of the day, there was a devout effort to complete this impressive outward silence by that inward tacitness of mind, esteemed so important by religious Romans in the performance of these sacred functions.
To him the sustained stillness without seemed really but to be waiting upon that interior, mental condition of preparation or expectancy, for which he was just then intently striving.
The persons about him, certainly, had never been challenged by those prayers and ceremonies to any ponderings on the divine nature: they conceived them rather to be the appointed means of setting such troublesome movements at rest.
By them, "the religion of Numa," so staid, ideal and comely, the object of so much jealous conservatism, though of direct service as lending sanction to a sort of high scrupulosity, especially in the chief points of domestic conduct, was mainly prized as being, through its hereditary character, something like a personal distinction--as contributing, among the other accessories of an ancient house, to the production of that aristocratic atmosphere which separated them from newly-made people.
But [9] in the young Marius, the very absence from those venerable usages of all definite history and dogmatic interpretation, had already awakened much speculative activity; and to-day, starting from the actual details of the divine service, some very lively surmises, though scarcely distinct enough to be thoughts, were moving backwards and forwards in his mind, as the stirring wind had done all day among the trees, and were like the passing of some mysterious influence over all the elements of his nature and experience.
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