It is not too much to say, that he formed a complement which they needed, and they were a complement equally necessary to his "make-up." With his deep and keen sensitiveness to wrong, and his wonderful memory, he came from the land of bondage full of its woes and its evils, and painting them in characters of living light; and, on his part, he found, told out in sound Saxon phrase, all those principles of justice and right and liberty, which had dimly brooded over the dreams of his youth, seeking definite forms and verbal expression.

It must have been an electric flashing of thought, and a knitting of soul, granted to but few in this life, and will be a life-long memory to those who participated in it.

In the society, moreover, of Wendell Phillips, Edmund Quincy, William Lloyd Garrison, and other men of earnest faith and refined culture, Mr.
Douglass enjoyed the high advantage of their assistance and counsel in the labor of self-culture, to which he now addressed himself with wonted energy.

Yet, these gentlemen, although proud of Frederick Douglass, failed to fathom, and bring out to the light of day, the highest qualities of his mind; the force of their own education stood in their own way: they did not delve into the mind of a colored man for capacities which the pride of race led them to believe to be restricted to their own Saxon blood.

Bitter and vindictive sarcasm, irresistible mimicry, and a pathetic narrative of his own experiences of slavery, were the intellectual manifestations which they encouraged him to exhibit on the platform or in the lecture desk.
A visit to England, in 1845, threw Mr.Douglass among men and women of earnest souls and high culture, and who, moreover, had never drank of the bitter waters of American caste.