[The Euahlayi Tribe by K. Langloh Parker]@TWC D-Link book
The Euahlayi Tribe

CHAPTER VII
3/15

The spirits of babies and children who die young are reincarnated, and should their first mother have pleased them they choose her again and are called millanboo--the same again.
They can instead, if they like, choose some other woman they know, which seems very accommodating in those presiding over the reincarnation department.
Sometimes two baby spirits will hang on one branch and incarnate themselves in the same woman, who as result is the mother of twins, and the object of much opprobrium in the camp.

In fact, in the old days, one of the twins would have been killed.
One of my Black-but-Comelys said, on hearing that a woman had twins: 'If it had been me I would have put my fingers round the throat of one of them and killed it.' The woman who made this speech I had always looked upon as the gentlest and kindliest of creatures.
The father of the twins has treated his wife with the utmost contempt since their birth, and declines to acknowledge more than one of the babies.
They say the first-born of twins is always born grinning with his tongue out, as if to say, 'There's another to come yet; nice sort of mother I have.' No wonder the women cover themselves under a blanket when they see a whirlwind coming, and avoid drooping Coolabah trees, believing that either may make them objects of scorn as the mother of twins.
When a baby is born, some old woman takes the Coolabah leaf out of its mouth.

Such a leaf is said always to be found there if the baby was incarnated from a Coolabah tree; should this leaf not be removed it will carry the baby back to spirit-land.

As soon as the leaf is taken away the baby is bathed in cold water.

Hot gum leaves are pressed on the bridge of its nose to ensure its flatness; the more bridgeless the nose the greater the beauty.
When a baby clutches hold of anything as if to give it to some one, the bargie--grandmother--or some elderly woman takes what the baby offers, and makes a muffled clicking sort of noise with her tongue rolled over against the roof of her mouth, then croons the charm which is to make the child a free giver: so is generosity inculcated in extreme youth.


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