Their magic, if it brings rain, benefits their totems at large, but for each totem in particular, no Euahlayi totem kin does magic.
Again, agricultural magic has been, and indeed is, practised in Europe, in conditions of climate unlike those of the Arunta; and totemic magic is freely practised in North America, in climatic conditions dissimilar from those of Central Australia.
For all these reasons I must confess that I do not follow the logic of the philosophy which makes social advance the cause of the belief in the All Father, and coastal rains the cause of social advance.

The Arunta have the social advance, the eight classes, the relatively high organisation; but they have neither the climatic conditions supposed to produce the advance, nor the religion which the advance is supposed to produce.

The northern coastal tribes, again, have the desired climatic conditions, and the social advance, but they have not the germs of religion found in many far inland southern tribes, like the Euahlayi, whose social progress is extremely moderate.

We thus find, from the northern coast to the centre, one supposed result of coastal conditions, namely, social progress, but not the other supposed result of coastal conditions, namely, the All Father belief.

I do not say that it does not exist, for it is a secret belief, but it is not reported by Messrs.