I saw many of my most intimate friends destroyed; others daily carried to prison; and I had reason to believe, and had also intimations given me, that the same danger was approaching myself.
Under these disadvantages, I began the former part of the Age of Reason; I had, besides, neither Bible nor Testament [It must be borne in mind that throughout this work Paine generally means by "Bible" only the Old Testament, and speaks of the New as the "Testament."-- Editor.] to refer to, though I was writing against both; nor could I procure any; notwithstanding which I have produced a work that no Bible Believer, though writing at his ease and with a Library of Church Books about him, can refute.

Towards the latter end of December of that year, a motion was made and carried, to exclude foreigners from the Convention.

There were but two, Anacharsis Cloots and myself; and I saw I was particularly pointed at by Bourdon de l'Oise, in his speech on that motion.
Conceiving, after this, that I had but a few days of liberty, I sat down and brought the work to a close as speedily as possible; and I had not finished it more than six hours, in the state it has since appeared, [This is an allusion to the essay which Paine wrote at an earlier part of 1793.

See Introduction .-- Editor.] before a guard came there, about three in the morning, with an order signed by the two Committees of Public Safety and Surety General, for putting me in arrestation as a foreigner, and conveying me to the prison of the Luxembourg.

I contrived, in my way there, to call on Joel Barlow, and I put the Manuscript of the work into his hands, as more safe than in my possession in prison; and not knowing what might be the fate in France either of the writer or the work, I addressed it to the protection of the citizens of the United States.
It is justice that I say, that the guard who executed this order, and the interpreter to the Committee of General Surety, who accompanied them to examine my papers, treated me not only with civility, but with respect.