CHAPTER XLVII.
OF THE UNCERTAINTY OF OUR JUDGMENT Well says this verse: ["There is everywhere much liberty of speech."-- Iliad, xx.

249.] For example: ["Hannibal conquered, but knew not how to make the best use of his victorious venture."-- Petrarch, Son., 83.] Such as would improve this argument, and condemn the oversight of our leaders in not pushing home the victory at Moncontour, or accuse the King of Spain of not knowing how to make the best use of the advantage he had against us at St.Quentin, may conclude these oversights to proceed from a soul already drunk with success, or from a spirit which, being full and overgorged with this beginning of good fortune, had lost the appetite of adding to it, already having enough to do to digest what it had taken in: he has his arms full, and can embrace no more: unworthy of the benefit fortune has conferred upon him and the advantage she had put into his hands: for what utility does he reap from it, if, notwithstanding, he give his enemy respite to rally and make head against him?
What hope is there that he will dare at another time to attack an enemy reunited and recomposed, and armed anew with anger and revenge, who did not dare to pursue them when routed and unmanned by fear?
"Dum fortuna calet, dum conficit omnia terror." ["Whilst fortune is fresh, and terror finishes all." -- Lucan, vii.

734.] But withal, what better opportunity can he expect than that he has lost?
'Tis not here, as in fencing, where the most hits gain the prize; for so long as the enemy is on foot, the game is new to begin, and that is not to be called a victory that puts not an end to the war.

In the encounter where Caesar had the worst, near the city of Oricum, he reproached Pompey's soldiers that he had been lost had their general known how to overcome; and afterwards clawed him in a very different fashion when it came to his turn.
But why may not a man also argue, on the contrary, that it is the effect of a precipitous and insatiate spirit not to know how to bound and restrain its coveting; that it is to abuse the favours of God to exceed the measure He has prescribed them: and that again to throw a man's self into danger after a victory obtained is again to expose himself to the mercy of fortune: that it is one of the greatest discretions in the rule of war not to drive an enemy to despair?
Sylla and Marius in the social war, having defeated the Marsians, seeing yet a body of reserve that, prompted by despair, was coming on like enraged brutes to dash in upon them, thought it not convenient to stand their charge.

Had not Monsieur de Foix's ardour transported him so furiously to pursue the remains of the victory of Ravenna, he had not obscured it by his own death.