[The Essays of Montaigne by Michel de Montaigne]@TWC D-Link bookThe Essays of Montaigne CHAPTER XL 24/27
But the danger was that a man cannot easily prescribe certain limits to this desire (they are hard to find in things that a man conceives to be good), and to stint this good husbandry so that it may not degenerate into avarice: men still are intent upon adding to the heap and increasing the stock from sum to sum, till at last they vilely deprive themselves of the enjoyment of their own proper goods, and throw all into reserve, without making any use of them at all.
According to this rule, they are the richest people in the world who are set to guard the walls and gates of a wealthy city. All moneyed men I conclude to be covetous.
Plato places corporal or human goods in this order: health, beauty, strength, riches; and riches, says he, are not blind, but very clear-sighted, when illuminated by prudence.
Dionysius the son did a very handsome act upon this subject; he was informed that one of the Syracusans had hid a treasure in the earth, and thereupon sent to the man to bring it to him, which he accordingly did, privately reserving a small part of it only to himself, with which he went to another city, where being cured of his appetite of hoarding, he began to live at a more liberal rate; which Dionysius hearing, caused the rest of his treasure to be restored to him, saying, that since he had learned to use it, he very willingly returned it back to him. I continued some years in this hoarding humour, when I know not what good demon fortunately put me out of it, as he did the Syracusan, and made me throw abroad all my reserve at random, the pleasure of a certain journey I took at very great expense having made me spurn this fond love of money underfoot; by which means I am now fallen into a third way of living (I speak what I think of it), doubtless much more pleasant and regular, which is, that I live at the height of my revenue; sometimes the one, sometimes the other may perhaps exceed, but 'tis very little and but rarely that they differ.
I live from hand to mouth, and content myself in having sufficient for my present and ordinary expense; for as to extraordinary occasions, all the laying up in the world would never suffice.
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