[The Essays of Montaigne by Michel de Montaigne]@TWC D-Link book
The Essays of Montaigne

CHAPTER XL
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18.] In so great a siccity of devotion as we see in these days, we have a thousand and a thousand colleges that pass it over commodiously enough, expecting every day their dinner from the liberality of Heaven.
Secondly, they do not take notice that this certitude upon which they so much rely is not much less uncertain and hazardous than hazard itself.
I see misery as near beyond two thousand crowns a year as if it stood close by me; for besides that it is in the power of chance to make a hundred breaches to poverty through the greatest strength of our riches -- there being very often no mean betwixt the highest and the lowest fortune: "Fortuna vitrea est: turn, quum splendet, frangitur," ["Fortune is glass: in its greatest brightness it breaks." -- Ex Mim.

P.Syrus.] and to turn all our barricadoes and bulwarks topsy-turvy, I find that, by divers causes, indigence is as frequently seen to inhabit with those who have estates as with those that have none; and that, peradventure, it is then far less grievous when alone than when accompanied with riches.
These flow more from good management than from revenue; "Faber est suae quisque fortunae" ["Every one is the maker of his own fortune." -- Sallust, De Repub.

Ord., i.

I.] and an uneasy, necessitous, busy, rich man seems to me more miserable than he that is simply poor.
"In divitiis mopes, quod genus egestatis gravissimum est." ["Poor in the midst of riches, which is the sorest kind of poverty." -- Seneca, Ep., 74.] The greatest and most wealthy princes are by poverty and want driven to the most extreme necessity; for can there be any more extreme than to become tyrants and unjust usurpers of their subjects' goods and estates?
My second condition of life was to have money of my own, wherein I so ordered the matter that I had soon laid up a very notable sum out of a mean fortune, considering with myself that that only was to be reputed having which a man reserves from his ordinary expense, and that a man cannot absolutely rely upon revenue he hopes to receive, how clear soever the hope may be.

For what, said I, if I should be surprised by such or such an accident?
And after such-like vain and vicious imaginations, would very learnedly, by this hoarding of money, provide against all inconveniences; and could, moreover, answer such as objected to me that the number of these was too infinite, that if I could not lay up for all, I could, however, do it at least for some and for many.


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