[The Essays of Montaigne by Michel de Montaigne]@TWC D-Link book
The Essays of Montaigne

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Different from the builder, who places the most attractive, portion of his house towards the street, and to the draper, who displays in his window his best goods, that which was most precious in my friend, the juice and marrow of his genius, departed with him, and there have remained to us but the bark and the leaves.
The exactly regulated movements of his mind, his piety, his virtue, his justice, his vivacity, the solidity and soundness of his judgment, the loftiness of his ideas, raised so far above the common level, his learning, the grace which accompanied his most ordinary actions, the tender affection he had for his miserable country, and his supreme and sworn detestation of all vice, but principally of that villainous traffic which disguises itself under the honourable name of justice, should certainly impress all well-disposed persons with a singular love towards him, and an extraordinary regret for his loss.

But, sir, I am unable to do justice to all these qualities; and of the fruit of his own studies it had not entered into his mind to leave any proof to posterity; all that remains, is the little which, as a pastime, he did at intervals.
However this may be, I beg you, sir, to receive it kindly; and as our judgment of great things is many times formed from lesser things, and as even the recreations of illustrious men carry with them, to intelligent observers, some honourable traits of their origin, I would have you form from this, some knowledge of him, and hence lovingly cherish his name and his memory.

In this, sir, you will only reciprocate the high opinion which he had of your virtue, and realise what he infinitely desired in his lifetime; for there was no one in the world in whose acquaintance and friendship he would have been so happy to see himself established, as in your own.

But if any man is offended by the freedom which I use with the belongings of another, I can tell him that nothing which has been written or been laid down, even in the schools of philosophy, respecting the sacred duties and rights of friendship, could give an adequate idea of the relations which subsisted between this personage and myself.
Moreover, sir, this slender gift, to make two throws of one stone at the same time, may likewise serve, if you please, to testify the honour and respect which I entertain for your ability and high qualities; for as to those gifts which are adventitious and accidental, it is not to my taste to take them into account.
Sir, I pray God to grant you a very happy and a very long life.

From Montaigne, this 30th of April 1570 .-- Your humble and obedient servant, MICHEL DE MONTAIGNE.
To Monsieur, Monsieur de Folx, Privy Councillor, and Ambassador of His Majesty to the Signory of Venice .-- [ Printed before the 'Vers Francois' of Etienne de la Boetie, 8vo, Paris, 1572.] SIR,--Being on the point of commending to you and to posterity the memory of the late Etienne de la Boetie, as well for his extreme virtue as for the singular affection which he bore to me, it struck me as an indiscretion very serious in its results, and meriting some coercion from our laws, the practice which often prevails of robbing virtue of glory, its faithful associate, in order to confer it, in accordance with our private interests and without discrimination, on the first comer; seeing that our two principal guiding reins are reward and punishment, which only touch us properly, and as men, through the medium of honour and dishonour, forasmuch as these penetrate the mind, and come home to our most intimate feelings: just where animals themselves are susceptible, more or less, to all other kinds of recompense and corporal chastisement.
Moreover, it is well to notice that the custom of praising virtue, even in those who are no longer with us, impalpable as it is to them, serves as a stimulant to the living to imitate their example; just as capital sentences are carried out by the law, more for the sake of warning to others, than in relation to those who suffer.


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