The death of a Pope was almost invariably the signal for disturbances in Rome, and they certainly were not wanting on this occasion.

The Riario palaces were stormed and looted, and Girolamo Riario--the Pope's "nepot"-- threw himself into the castle of Sant' Angelo with his forces.
The Orsini and Colonna were in arms, "so that in a few days incendiarism, robbery, and murder raged in several parts of the city.
The cardinals besought the Count to surrender the castle to the Sacred College, withdraw his troops, and deliver Rome from the fear of his forces; and he, that he might win the favour of the future Pope, obeyed, and withdrew to Imola."(1) 1 Macchiavelli, Istorie Fiorentine.
The cardinals, having thus contrived to restore some semblance of order, proceeded to the creation of a new Pontiff, and a Genoese, Giovanni Battista Cibo, Cardinal of Malfetta, was elected and took the name of Innocent VIII.
Again, as in the case of Sixtus, there is no lack of those who charge this Pontiff with having obtained his election by simony.

The Cardinals Giovanni d' Aragona (brother to the King of Naples) and Ascanio Sforza (brother of Lodovico, Duke of Milan) are said to have disposed of their votes in the most open and shameless manner, practically putting them up for sale to the highest bidder.

Italy rang with the scandal of it, we are told.
Under Innocent's lethargic rule the Church again began to lose much of the vigour with which Sixtus had inspired it.

If the reign of Sixtus had been scandalous, infinitely worse was that of Innocent--a sordid, grasping sensualist, without even the one redeeming virtue of strength that had been his predecessor's.