Fray Antonio Agapida was intended as a personification of the monkish zealots who hovered about the sovereigns in their campaigns, marring the chivalry of the camp by the bigotry of the cloister, and chronicling in rapturous strains every act of intolerance toward the Moors.

In fact, scarce a sally of the pretended friar when he bursts forth in rapturous eulogy of some great stroke of selfish policy on the part of Ferdinand, or exults over some overwhelming disaster of the gallant and devoted Moslems, but is taken almost word for word from one or other of the orthodox chroniclers of Spain.
The ironical vein also was provoked by the mixture of kingcraft and priestcraft discernible throughout this great enterprise, and the mistaken zeal and self-delusion of many of its most gallant and generous champions.

The romantic coloring seemed to belong to the nature of the subject, and was in harmony with what I had seen in my tour through the poetical and romantic regions in which the events had taken place.

With all these deductions the work, in all its essential points, was faithful to historical fact and built upon substantial documents.

It was a great satisfaction to me, therefore, after the doubts that had been expressed of the authenticity of my chronicle, to find it repeatedly and largely used by Don Miguel Lafuente Alcantara of Granada in his recent learned and elaborate history of his native city, he having had ample opportunity, in his varied and indefatigable researches, of judging how far it accorded with documentary authority.
I have still more satisfaction in citing the following testimonial of Mr.Prescott, whose researches for his admirable history of Ferdinand and Isabella took him over the same ground I had trodden.