But these are nondescripts and may be found equally among Hellenes and among barbarians.
Yes, he replied, we certainly hear of many curious forms of government which exist among them.
Do you know, I said, that governments vary as the dispositions of men vary, and that there must be as many of the one as there are of the other?
For we cannot suppose that States are made of 'oak and rock,' and not out of the human natures which are in them, and which in a figure turn the scale and draw other things after them?
Yes, he said, the States are as the men are; they grow out of human characters.
Then if the constitutions of States are five, the dispositions of individual minds will also be five?
Certainly.
Him who answers to aristocracy, and whom we rightly call just and good, we have already described.
We have.
Then let us now proceed to describe the inferior sort of natures, being the contentious and ambitious, who answer to the Spartan polity; also the oligarchical, democratical, and tyrannical.

Let us place the most just by the side of the most unjust, and when we see them we shall be able to compare the relative happiness or unhappiness of him who leads a life of pure justice or pure injustice.

The enquiry will then be completed.

And we shall know whether we ought to pursue injustice, as Thrasymachus advises, or in accordance with the conclusions of the argument to prefer justice.
Certainly, he replied, we must do as you say.
Shall we follow our old plan, which we adopted with a view to clearness, of taking the State first and then proceeding to the individual, and begin with the government of honour ?--I know of no name for such a government other than timocracy, or perhaps timarchy.

We will compare with this the like character in the individual; and, after that, consider oligarchical man; and then again we will turn our attention to democracy and the democratical man; and lastly, we will go and view the city of tyranny, and once more take a look into the tyrant's soul, and try to arrive at a satisfactory decision.
That way of viewing and judging of the matter will be very suitable.
First, then, I said, let us enquire how timocracy (the government of honour) arises out of aristocracy (the government of the best).
Clearly, all political changes originate in divisions of the actual governing power; a government which is united, however small, cannot be moved.
Very true, he said.
In what way, then, will our city be moved, and in what manner the two classes of auxiliaries and rulers disagree among themselves or with one another?
Shall we, after the manner of Homer, pray the Muses to tell us 'how discord first arose'?
Shall we imagine them in solemn mockery, to play and jest with us as if we were children, and to address us in a lofty tragic vein, making believe to be in earnest?
How would they address us?
After this manner:--A city which is thus constituted can hardly be shaken; but, seeing that everything which has a beginning has also an end, even a constitution such as yours will not last for ever, but will in time be dissolved.