[Plato's Republic by Plato]@TWC D-Link book
Plato's Republic

BOOK V
5/15

And as for the man who laughs at naked women exercising their bodies from the best of motives, in his laughter he is plucking A fruit of unripe wisdom, and he himself is ignorant of what he is laughing at, or what he is about;--for that is, and ever will be, the best of sayings, That the useful is the noble and the hurtful is the base.
Very true.
Here, then, is one difficulty in our law about women, which we may say that we have now escaped; the wave has not swallowed us up alive for enacting that the guardians of either sex should have all their pursuits in common; to the utility and also to the possibility of this arrangement the consistency of the argument with itself bears witness.
Yes, that was a mighty wave which you have escaped.
Yes, I said, but a greater is coming; you will of this when you see the next.
Go on; let me see.
The law, I said, which is the sequel of this and of all that has preceded, is to the following effect,--'that the wives of our guardians are to be common, and their children are to be common, and no parent is to know his own child, nor any child his parent.' Yes, he said, that is a much greater wave than the other; and the possibility as well as the utility of such a law are far more questionable.
I do not think, I said, that there can be any dispute about the very great utility of having wives and children in common; the possibility is quite another matter, and will be very much disputed.
I think that a good many doubts may be raised about both.
You imply that the two questions must be combined, I replied.

Now I meant that you should admit the utility; and in this way, as I thought; I should escape from one of them, and then there would remain only the possibility.
But that little attempt is detected, and therefore you will please to give a defence of both.
Well, I said, I submit to my fate.

Yet grant me a little favour: let me feast my mind with the dream as day dreamers are in the habit of feasting themselves when they are walking alone; for before they have discovered any means of effecting their wishes--that is a matter which never troubles them--they would rather not tire themselves by thinking about possibilities; but assuming that what they desire is already granted to them, they proceed with their plan, and delight in detailing what they mean to do when their wish has come true--that is a way which they have of not doing much good to a capacity which was never good for much.

Now I myself am beginning to lose heart, and I should like, with your permission, to pass over the question of possibility at present.
Assuming therefore the possibility of the proposal, I shall now proceed to enquire how the rulers will carry out these arrangements, and I shall demonstrate that our plan, if executed, will be of the greatest benefit to the State and to the guardians.

First of all, then, if you have no objection, I will endeavour with your help to consider the advantages of the measure; and hereafter the question of possibility.
I have no objection; proceed.
First, I think that if our rulers and their auxiliaries are to be worthy of the name which they bear, there must be willingness to obey in the one and the power of command in the other; the guardians must themselves obey the laws, and they must also imitate the spirit of them in any details which are entrusted to their care.
That is right, he said.
You, I said, who are their legislator, having selected the men, will now select the women and give them to them;--they must be as far as possible of like natures with them; and they must live in common houses and meet at common meals, None of them will have anything specially his or her own; they will be together, and will be brought up together, and will associate at gymnastic exercises.


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