If we turn away from the poor, we are not ready to receive the reward of Him who blesses the poor.

We confess to having a very wicked heart, and ask that it may be laid bare before us; but do we not already know more of this heart than we are willing to have our neighbor see?
We ought to examine ourselves, and learn what is the affection and purpose of the heart; for this alone can show us what we honestly are.
If a friend informs us of a fault, do we listen to the rebuke patiently, and credit what is said?
Do we not rather give thanks that we are "not as other men ?" During many years the author has been most grateful for merited rebuke.

The sting lies in unmerited censure--in the falsehood which does no one any good.
The test of all prayer lies in the answer to these questions: Do we love our neighbor better because of this asking?
Do we pursue the old selfishness, satisfied with having prayed for something better, though we give no evidence of the sincerity of our requests by living consistently with our prayer?
If selfishness has given place to kindness, we shall regard our neighbor unselfishly, and bless them that curse us; but we shall never meet this great duty by simply asking that it may be done.

There is a cross to be taken up, before we can enjoy the fruition of our hope and faith.
Dost thou "love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind ?" This command includes much--even the surrender of all merely material sensation, affection, and worship.

This is the El Dorado of Christianity.