It provides that under certain conditions she can pull the string and land the property in the cherished home of its happy youth.

In the present case she believed that she had made provision that if at any time the National Christian Science Association should dissolve itself by a formal vote, she could pull.
A year after Nixon's handsome report, she writes the Association that she has a "unique request to lay before it." It has dissolved, and she is not quite sure that the Christian Science Journal has "already fallen into her hands" by that act, though it "seems" to her to have met with that accident; so she would like to have the matter decided by a formal vote.

But whether there is a doubt or not, "I see the wisdom," she says, "of again owning this Christian Science waif." I think that that is unassailable evidence that the waif was making money, hands down.
She pulled her gift in.

A few years later she donated the Publishing Society, along with its real estate, its buildings, its plant, its publications, and its money--the whole worth twenty--two thousand dollars, and free of debt--to--Well, to the Mother-Church! That is to say, to herself.

There is an act count of it in the Christian Science Journal, and of how she had already made some other handsome gifts--to her Church--and others to--to her Cause besides "an almost countless number of private charities" of cloudy amount and otherwise indefinite.