For the purpose of the history which I am setting down this matters little, since, although I know enough to be sure that the persons concerned in the Olaf life were for the most part the same as those concerned in the Wanderer life, their stories remain quite distinct.
Therefore, I propose to leave that of the Wanderer, so far as I know it, untold, wild and romantic as it seems to have been.

For he must have been a great man, this Wanderer, who in the early ages of the northern world, drawn by the magnet of some previous Egyptian incarnation, broke back to those southern lands with which his informing spirit was already so familiar, and thence won home again to the place where he was born, only to die.

In considering this dream which Olaf dreamed, let it be remembered, then, that although a thousand, or maybe fifteen hundred, of our earthly years separated us from each other, the Wanderer, into whose tomb I broke at the goading of Iduna, and I, Olaf, were really the same being clothed in different shapes of flesh.
To return to my dream.

I, Olaf, or, rather, my spirit, dwelling in the Wanderer's body, that body which I had just seen lying in the grave, stood at night in a great columned building, which I knew to be the temple of some god.

At my feet lay a basin of clear water; the moonlight, which was almost as bright as that of day, showed me my reflection in the water.