Others say this myrtle bough was not delivered in order, but from bed to bed; and when the uppermost of the first table had sung, he sent it to the uppermost of the second, and he to the uppermost of the third; and so the second in like manner to the second; and from these many windings and this circuit it was called [Greek omitted] CROOKED.
QUESTION II.

WHETHER THE ENTERTAINER SHOULD SEAT THE GUESTS, OR LET EVERY MAN TAKE HIS OWN PLACE.
TIMON, A GUEST, PLUTARCH, PLUTARCH'S FATHER, LAMPRIAS, AND OTHERS.
My brother Timon, making a great entertainment, desired the guests as they came to seat themselves; for he had invited strangers and citizens, neighbors and acquaintance, and all sorts of persons to the feast.

A great many being already come, a certain stranger at last appeared, dressed as fine as hands could make him, his clothes rich, and an unseemly train of foot-boys at his heels; he walking up to the parlor-door, and, staring round upon those that were already seated, turned his back and scornfully retired; and when a great many stepped after him and begged him to return, he said, I see no fit place left for me.

At that, the other guests (for the glasses had gone round) laughed abundantly, and desired his room rather than his company.
But after supper, my father addressing himself to me, who sat at another quarter of the table,--Timon, said he, and I have a dispute, and you are to be judge, for I have been upon his skirts already about that stranger; for if according to my directions he had seated every man in his proper place, we had never been thought unskilful in this matter, by one Whose art is great in ordering horse and foot.
("Iliad," ii 554.) And story says that Paulus Aemilius, after he had conquered Perseus the king of Macedon, making an entertainment besides his costly furniture and extraordinary provision, was very critical in the order of his feast; saying, It is the same man's task to order a terrible battle and a pleasing, entertainment, for both of them require skill in the art of disposing right, and Homer often calls the stoutest and the greatest princes [Greek omitted] disposers of the people; and you use to say that the great Creator, by this art of disposing, turned disorder into beauty, and neither taking away nor adding any new being, but setting everything in its proper place, out of the most uncomely figure and confused chaos produced this beauteous, this surprising face of nature that appears.

In these great and noble doctrines indeed you instruct us; but our own observation sufficiently assures us, that the greatest profuseness in a feast appears neither delightful nor genteel, unless beautified by order.